{"id":92322,"date":"2023-04-05T08:13:41","date_gmt":"2023-04-05T07:13:41","guid":{"rendered":"https:\/\/www.lasalle.org\/?page_id=92322"},"modified":"2025-06-19T14:48:40","modified_gmt":"2025-06-19T12:48:40","slug":"lasallian-spirituality-today","status":"publish","type":"page","link":"https:\/\/www.lasalle.org\/en\/lasallian-spirituality-today\/","title":{"rendered":"Lasallian Spirituality Today"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_3_4 3_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:75%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.56%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:2.56%;--awb-width-medium:75%;--awb-order-medium:0;--awb-spacing-right-medium:2.56%;--awb-spacing-left-medium:2.56%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-1 sep-underline sep-solid fusion-title-text fusion-title-size-two\" style=\"--awb-text-color:var(--awb-custom17);--awb-sep-color:var(--awb-custom17);--awb-font-size:22px;\"><h2 class=\"fusion-title-heading title-heading-left\" style=\"margin:0;font-size:1em;\">Lasallian Spirituality Today<\/h2><\/div><div class=\"fusion-text fusion-text-1\"><h1><span style=\"color: #800000;\"><strong>Introduction:<\/strong><\/span><\/h1>\n<p><span style=\"color: #0000ff;\">Over the past few years, the Secretariat for Association has held virtual visits and meetings with educators, teachers, Brothers, volunteers, and other members of the Lasallian Family from all over the world. From these encounters we hear the call to deepen our spirituality.<\/span><\/p>\n<p><span style=\"color: #0000ff;\"><a id=\"tag1\"><\/a>With the leadership of the Lasallian Research and Resources Service we conducted an international survey and published a Report (<a href=\"#nota1\">1<\/a>) on each District\u2019s efforts to promote Lasallian Spirituality, and what programs and resources were being used. To respond to some of the findings of that research, we created an International Think Tank to work on providing a better understanding of Lasallian Spirituality within the Lasallian Family.<\/span><\/p>\n<p><span style=\"color: #0000ff;\">You hold in your hands the fruit of two-year-ongoing work of this group. We have been meeting once a month since 2020, by videoconference, due to the constraints of the pandemic. We have shared together and worked in person for 7 days in Rome in July 2022. Our contribution to Lasallian Spirituality includes an animated graphic (which can be a good pedagogical resource for intuitive and quick access to\u00a0Lasallian Spirituality); a brief but systematic explanation of its components; and a proposal of horizons (which will allow us to direct our energies in the coming years).<\/span><\/p>\n<p><span style=\"color: #0000ff;\"><a id=\"tag2\"><\/a>We hope that this initiative, along with others (<a href=\"#nota2\">2<\/a>), can help in the formation and development of Lasallian Spirituality in your Districts and educational works. Please do not hesitate to share with us any initiative that will help us to live our spirituality more deeply: <a style=\"color: #0000ff;\" href=\"mailto:association@lasalle.org\">association@lasalle.org.<\/a><\/span><\/p>\n<p><span style=\"color: #0000ff;\">We remain at your service.<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #0000ff;\"><strong><em>Live Jesus in our hearts!<br \/>\n<\/em><\/strong><\/span><span style=\"color: #0000ff;\">Ms. Heather Ruple and Br. Paco Chiva, FSC<br \/>\n<\/span><span style=\"color: #0000ff;\"><em>Co-Secretaries<\/em> <em>for<\/em> <em>Association<\/em><\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #0000ff;\">Br. George Van Grieken, FSC<br \/>\n<\/span><span style=\"color: #0000ff;\"><em>Lasallian Research and Resources<\/em><\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #0000ff;\">Rome, October 2022<\/span><\/p>\n<\/div><a class=\"fusion-modal-text-link\" href=\"#\">\n<p><center><iframe style=\"border: 1px solid #777;\" src=\"https:\/\/indd.adobe.com\/view\/7963ab10-25bf-4425-9994-93873407d431?startpage=1&amp;allowFullscreen=true\" width=\"840px\" height=\"500px\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/center><\/a><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:0px;margin-bottom:30px;width:100%;\"><div class=\"fusion-separator-border sep-shadow\" style=\"--awb-height:20px;--awb-amount:20px;background:radial-gradient(ellipse at 50% -50% , #e0dede 0px, rgba(255, 255, 255, 0) 80%) repeat scroll 0 0 rgba(0, 0, 0, 0);background:-webkit-radial-gradient(ellipse at 50% -50% , #e0dede 0px, rgba(255, 255, 255, 0) 80%) repeat scroll 0 0 rgba(0, 0, 0, 0);background:-moz-radial-gradient(ellipse at 50% -50% , #e0dede 0px, rgba(255, 255, 255, 0) 80%) repeat scroll 0 0 rgba(0, 0, 0, 0);background:-o-radial-gradient(ellipse at 50% -50% , #e0dede 0px, rgba(255, 255, 255, 0) 80%) repeat scroll 0 0 rgba(0, 0, 0, 0);\"><\/div><\/div><div class=\"fusion-text fusion-text-2\"><h1><strong><span style=\"color: #800000;\">2. Development of Lasallian Spirituality<\/span><\/strong><\/h1>\n<h1><strong><span style=\"color: #3366ff;\">Spirituality<\/span><\/strong><\/h1>\n<p><strong><a id=\"tag3\"><\/a>1.<\/strong> Spirituality is \u201ca dimension of human existence that can be expressed either within or independently of a religious tradition. It is a person\u2019s way of being, thinking, choosing, and acting in the world according to that person\u2019s ultimate values.\u201d(<a href=\"#nota3\">3<\/a>)<\/p>\n<p><strong><a id=\"tag4\"><\/a>2.<\/strong> A spirituality integrates sets of human experience that bring meaning to our existence, because \u201ceverything is connected\u201d,(<a href=\"#nota4\">4<\/a>) opening up different forms of relationship with transcedence. It offers an invitation to touch realities that lie beyond us, to reach out to all life and to the Creator. A spirituality calls for a coherence between <a id=\"tag5\"><\/a>our inner and outer lives. \u201cThe fundamental call is to be fully human in our love and to contribute with our whole being towards the humanization of our societies.\u201d(<a href=\"#nota5\">5<\/a>) In education, Church documents affirm that \u201cthe integral formation of the human person, which is the purpose of education, includes the <a id=\"tag6\"><\/a>development of all the human faculties of the students, together with preparation for professional life, formation of ethical and social awareness, becoming aware of the transcendental, and religious education.\u201d(<a href=\"#nota6\">6<\/a>)<\/p>\n<\/div><div class=\"fusion-text fusion-text-3\"><h1><span style=\"color: #3366ff;\"><strong>Lasallian Spirituality<\/strong><\/span><\/h1>\n<p><strong>3.<\/strong> <a id=\"tag7\"><\/a>Lasallian spirituality is a way of being in the world \u201cby which persons seek to integrate their lives through cooperation with God in the ministry of human and Christian education, especially with those who are poor, according to the vision of John Baptist de La Salle.\u201d(<a href=\"#nota7\">7<\/a>)<\/p>\n<p><strong>4.<\/strong> <a id=\"tag8\"><\/a>Lasallian spirituality animates a \u201ccharism\u201d, a God-given grace for the world that is expressed in a specific way of life or ministry. The Lasallian charism is lived out through a \u201cspirit of faith that gives rise personally and communally to a spirit of zeal for salvation of the young, especially those who are poor. This spirit draws people into a community that inspires educators to provide a human and Christian education to the young, especially the poor.\u201d(<a href=\"#nota8\">8<\/a>)<\/p>\n<p><strong>5. <a id=\"tag9\"><\/a><\/strong>Lasallian spirituality is a holistic educational spirituality that integrates all of one\u2019s experiences. It is a spirituality of dialogue, reciprocity, and complementarity by which educational relationships become a means of encountering the deeper natures of ourselves and the world at large. Lasallian spirituality is open to different forms of relationship; with others, with transcendence, and ultimately with the mystery of God. It is \u201cin the mystery and majesty of the personal that God lives.(<a href=\"#nota9\">9<\/a>)<\/p>\n<\/div><div class=\"fusion-text fusion-text-4\"><h1><span style=\"color: #3366ff;\"><strong>Lasallian<\/strong> <strong>Mission<\/strong><\/span><\/h1>\n<p><strong>6.<\/strong> The Lasallian mission developed as a courageous and creative response to the educational needs of children of artisans and the poor in France in the 17th century. Centuries of experience have advanced and refined major themes of this Lasallian mission: dwelling in the Presence of God, growing in the light of the Word of God, living by the spirit of faith and zeal as part of the Church\u2019s educational outreach to the marginalized, and experiencing a shared mission in community, together and by Association. Today, it is our creative fidelity to these and similar fundamental ideals that ensures its ongoing vitality.<\/p>\n<p><strong>7.<\/strong> There can be no Lasallian mission without people who live a Lasallian spirituality. The Lasallian spirituality that drives the mission is empowered and shaped by the character, charism, and vision of St. John Baptist de La Salle and the first Brothers. Their shared experiences and collaboration shaped their charismatic path and established the Institute. It is deeply rooted in Jesus Christ and the Gospel. Further primary historical sources for Lasallian spirituality include the Catholic heritage, our Institute\u2019s founding story, the Gospel journey of St. John Baptist de La Salle, and the longline of Brothers who dedicated their lives to its realization. Finally, the Lasallian Family has contributed to the development and incarnation of spirituality in multiple cultures and in dialogue with other spiritualties.<\/p>\n<\/div><div class=\"fusion-text fusion-text-5\"><h1><strong><span style=\"color: #3366ff;\">Lasallian School \/ Ministry<\/span><\/strong><\/h1>\n<p><strong>8.<\/strong> The Lasallian school is part of the educational movement initiated by John Baptist de La Salle and continued by those who followed him. A Lasallian school lives out its identity through the values and priorities on which it is based, the character of its educational community, the nature of its organizational climate, and the consistent practices that it demonstrates.<\/p>\n<p><strong><a id=\"tag10\"><\/a>9.<\/strong> A Lasallian school is part of the Catholic tradition of educational ministry. It invites students \u201cto consider a spiritual grounding for their lives in the world that might make their lives a little more meaningful, worthwhile, purposeful, ethical, and might sustain them in the tough times.\u201d(<a href=\"#nota10\">10<\/a>) A Lasallian school provides students with <a id=\"tag11\"><\/a>an academically rigorous, competent, and capable education that prepares them to make a living, but it also prepares them to have a life grounded in some kind of faith perspective as they engage in the world. \u201cThe Catholic school sets out to be a school for the human person and of the human person.\u201d(<a href=\"#nota11\">11<\/a>)<\/p>\n<p><strong>10.<\/strong> Today the Lasallian Educational Mission has diverse expressions in varied works and ministries across the globe. There is a unity in this diversity. Both this unity and this diversity are celebrated. The source of its unity is in its Christian identity, the spiritual journey of St. John Baptist de La Salle, and the educational tradition that bears his name. The strength of its diversity lies in the breadth of its multicultural and multireligious reality, an inclusive community that values each person, and supportive relationship at all levels of the educational experience.<\/p>\n<\/div><div class=\"fusion-text fusion-text-6\"><h1><strong><span style=\"color: #3366ff;\">Lasallian Education<\/span><\/strong><\/h1>\n<p><strong><a id=\"tag12\"><\/a>11.<\/strong> Contemporary Lasallian spirituality asks:<br \/>\n\u201cHow can our deep gift meet the world\u2019s deep need today?\u201d(<a href=\"#nota12\">12<\/a>) Given the realities of the contemporary world, especially in education, this requires constant attention. What do these students need? What do today\u2019s educators need to better understand, appreciate, and engage their Lasallian heritage and spirituality?<br \/>\nA living Lasallian spirituality never stops interpreting and describing itself, specifying and adapting the expression of its core elements for each new generation, enriched by their insights, experiences, and conversations. This is how Lasallian spirituality thrives.<\/p>\n<p><strong>12.<\/strong> The Lasallian world is marked by the diversity of its cultural and religious experiences, and by the unity of its shared identity. Differences in country, culture, religious or spiritual traditions, economic status, gender, etc., have never deterred children, adolescents, young adults, and adults from claiming La Salle as part of a shared identity. This identity arises from the appropriation, integration, and sharing of common educational principles and emphases that are essential to the Lasallian heritage. Distinctive elements of other religious traditions can also contribute to the religious understanding and spiritual traditions that are essential to Lasallian education. While everyone may not fully embrace the entirety of Lasallian identity or its spirituality, all will know that they are valued within its circle.<\/p>\n<p><strong>13.<\/strong> The best way to learn about Lasallian spirituality is to be part of an authentic Lasallian educational community. This means interacting with teachers, students, and administrators; visiting classes, athletic events, and other activities; participating in its interpersonal and community dynamics. Education is a human learning journey, a lifelong activity, an abiding interest for all. Lasallian education permeates the human learning journey with priorities, perspectives, and deeply held convictions that bear a living history, a worldwide identity, and a vision of what education is able to be. The pedagogical approach of Lasallian educators, the administrative styles and priorities, and the organizational climate and the values of the educational institution best demonstrate its Lasallian Catholic character. \u201cWe believe that another world is possible, and that education is a fundamental force for building it. Our educational perspective aims to build societies where peace, equity, social justice, civic participation, the raising up of common dreams, and a respect for freedom and difference are possible. <a id=\"tag13\"><\/a>We visibly demonstrate our commitment to the building up of a more democratic and just society, as well as our option for an integral and sustainable human development that benefits everyone. To educate for peace is to educate for justice and solidarity.\u201d(<a href=\"#nota13\">13<\/a>)<\/p>\n<\/div><div class=\"fusion-text fusion-text-7\"><h1><strong><span style=\"color: #800000;\">Lasallian Spirituality Overview<\/span> <\/strong><\/h1>\n<p><strong>14.<\/strong> Lasallian spirituality expresses a way for educators to encounter God\u2019s Holy Presence with and for those entrusted to their care. \u201cBecause you are ambassadors and ministers of Jesus Christ in the work that you do, you must act as representing Jesus Christ himself. He wants your disciples to see him in you and receive <a id=\"tag14\"><\/a>your instructions as if he were giving them to them. [2 Cor. 5:20]\u201d(<a href=\"#nota14\">14<\/a>)<\/p>\n<p><strong>15.<\/strong> Three traditional components of Lasallian spirituality are faith, zeal, and community. Lasallian education is animated by an interior dimension (faith) and by an exterior expression (zeal) that are engaged within an active educational community. It is a spirit that is focused on education and on educators who are wholly dedicated to students, \u201cthose entrusted to their care,\u201d and who pursue three levels of engagement \u2013 the personal vocational, the communal relational, and the ministerial professional.<\/p>\n<p><strong>16.<\/strong> The \u201cspirit\u201d that John Baptist de La Salle identified as \u201cThe spirit of the Institute\u201d intrinsically combines \u201cfaith\u201d and \u201czeal.\u201d This integration of a deep trust in God with an active passion for ministry is something that he came to understand as a single reality: \u201cDo not distinguish between the duties of your state and what pertains to your salvation and perfection. You can be sure that you will never achieve your salvation more certainly and acquire greater perfection than by <a id=\"tag15\"><\/a>fulfilling well the duties of your state, provided you do so in view of the will of God.\u201d(<a href=\"#nota15\">15<\/a>)<\/p>\n<p><strong>17.<\/strong> This \u201cspirit of faith &amp; zeal\u201d is expressed in and through the community . \u201cUnion in a community is a precious gem, which is why our Lord so often recommended it to his <a id=\"tag16\"><\/a>apostles before he died. If we lose this, we lose everything. Preserve it with care, therefore, if you want your community to survive.\u201d(<a href=\"#nota16\">16<\/a>) Community is how Lasallian spirituality comes to life and how it is supported and sustained. It is the engine of Lasallian education.<\/p>\n<p><strong>18.<\/strong> It is important to observe that Jesus Christ\u2019s person, mission, and message are the source from which Lasallian principles and processes emerged, and the core values of our Lasallian spiritual tradition come from the Christian Gospel and the Catholic heritage. At the same time, there is a profoundly human dimension that underlies all religious capacities. Christian virtues are first and centrally profoundly human virtues, and as such they are within the scope of all human experience. For De La Salle, for the Brothers throughout Lasallian history, and for a majority of Lasallians today, this Christian dimension bears unique and significant implications for how Lasallian spirituality is understood and lived out.<\/p>\n<p><strong>19.<\/strong> The foundational convictions of Lasallian ministries have a universal dimension that promotes both human and Christian growth,and they lead us to care for and preserve all that is profoundly human. In today\u2019s plural and interreligious world, Lasallian spirituality also finds sources and resources in the sacred texts of other religions and in their traditions. Lasallian spirituality, active and alive in the world of education, welcomes all that advances the capacity to appreciate a \u201choly <a id=\"tag17\"><\/a>presence\u201d and promotes the good of those entrusted to our care.(<a href=\"#nota17\">17<\/a>) This underlies the importance of the ecumenical and interreligious dimension of Lasallian spirituality.<\/p>\n<p><strong>20.<\/strong> Lasallian spirituality is essentially an incarnational spirituality that is lived out in community through individual vocational journeys. Three primary dynamics shape those Lasallian journeys and result in a distinctive kind of education and a distinctive kind of educator. Lasallian educators pursue a Lasallian vocation that is permeated by personal, relational, and professional dynamics that draw from Lasallian roots and from its Catholic heritage. In the rest of this document, all of these elements will be described in more detail so that\u00a0they may be better understood and engaged for the benefit of those entrusted to our care.<\/p>\n<\/div><div class=\"fusion-text fusion-text-8\"><h1><strong><span style=\"color: #3366ff;\">An Incarnational Spirituality<\/span><\/strong><\/h1>\n<p><strong>21.<\/strong> John Baptist de La Salle\u2019s life was transformed by a humble and deeply incarnational engagement with God\u2019s presence in all the events of his life. This never <a id=\"tag18\"><\/a>left him. God was present in all the circumstances, decisions, and challenges in his life. His dying words reflect this total orientation: \u201cI adore all the ways God has <a id=\"tag19\"><\/a>acted in my life.\u201d(<a href=\"#nota18\">18<\/a>) He was a mystic in action, sensitive to the deep, broad, and permanent presence of God in our lives.(<a href=\"#nota19\">19<\/a>)<\/p>\n<p><strong>22.<\/strong> \u201cGiven that the fundamental starting point for our Lasallian educational spirituality is its incarnational quality, it would be true to say that each of us embodies <a id=\"tag20\"><\/a>and gives expression to that identity and vitality\u201d(<a href=\"#nota20\">20<\/a>) Lasallian spirituality is an incarnated spirituality that sees the school as a place of salvation, a place that is both sign and promise that God lives with us and through us. Its realization requires a gaze of faith, a long loving look into, behind, and beyond the daily realities we encounter, quietly helping those entrusted to our care discover purpose and meaning as we teach, counsel, or guide them.<\/p>\n<p><strong>23.\u00a0<\/strong>The incarnational dimension of Lasallian identity encompasses a habitual movement toward the transcendent, a passion for education in all its rich complexity, and a community with shared Lasallian mission priorities. All Lasallians, in their own way, embody these elements of Lasallian identity in their ministry.<\/p>\n<\/div><div class=\"fusion-text fusion-text-9\"><h1><strong><span style=\"color: #3366ff;\">The Lasallian Vocational Journey<\/span><\/strong><\/h1>\n<p><strong>24.<\/strong> A vocation is a calling and a disposition to follow a particular path of life. When we speak of the Lasallian vocation, we speak of the calling to be part of the circle of lifelong educators and lifelong learners who see learning and teaching as a holy endeavor that is deeply relational, centered on teaching the minds, touching the hearts, and transforming the lives of those entrusted to their care. These are \u201ctrue mediators for their students\u201d who \u201cstrive to promote the development <a id=\"tag21\"><\/a>of interiority and competence.\u201d(<a href=\"#nota21\">21<\/a>) \u201cIntegrity, example, depth, vision, respect, tenderness, ardent zeal, faith and hope will always be the virtues that will <a id=\"tag22\"><\/a>characterize the upright teacher\u2019s ability to mediate.\u201d(<a href=\"#nota22\">22<\/a>)<\/p>\n<p><strong>25.<\/strong> The means of engaging Lasallian spirituality and developing a Lasallian vocation aligns with several foundational perspectives:<\/p>\n<ul>\n<li>All are invited to become part of this educational heritage in light of their own experience and perspective. Each person must determine why and how they are attracted to it, and how they may best integrate this charism as part of their lives.<\/li>\n<li>The Lasallian charism animates both multicultural and multireligious contexts. Hence, Lasallian spirituality is called to dialogue with a variety of cultures and spiritualities, informed by the ecumenical and interreligious perspective advocated by the Church and guided by its own historical heritage.<\/li>\n<li>Ways of becoming more engaged in the Lasallian charism are individually shaped, community supported, and experientially assessed. They must align with the outlines of one\u2019s personal and professional growth, neither undermining nor superseding their integrity.<\/li>\n<li>Helpful resources provide a larger framework for understanding and approaching Lasallian \u201cformation\u201d and personal growth, along with ways of describing likely levels, objectives, activities, and goals. <em>Lasallian Formation for Mission: A Pilgrim\u2019s Handbook <\/em>and Circular 475, <em>From Hope to Commitment<\/em>: <em>Understanding Lasallian Vocations<\/em>, are the most contemporary resources.<\/li>\n<li><a id=\"tag23\"><\/a>The vocation of the Brothers \u201caccording to our Founder and according to Vatican II, is to make the loving and saving presence of Christ a visible and effective reality in the world of education and among the young.\u201d(<a href=\"#nota23\">23<\/a>)<\/li>\n<\/ul>\n<p><strong><a id=\"tag24\"><\/a>26.<\/strong> Lasallian formation is \u201ca process of interiorizing the constitutive elements of Lasallian identity.\u201d(<a href=\"#nota24\">24<\/a>) It involves a multifaceted, lifelong, intentional pursuit of coming to know, understand, and practice the essential and dynamic dimensions of what it means to be associated in the Lasallian charism. Genuine Lasallian <a id=\"tag25\"><\/a>formation is rooted in accompaniment, \u201cwalking with others on the journey, sharing wisdom and insights learned from the Lasallian pilgrimage\u201d,(<a href=\"#nota25\">25<\/a>) and it results in the development of deeper spirituality, a deeper belonging, and a renewed commitment to the vocation of a Lasallian educator.<\/p>\n<p><strong>27.<\/strong> St. John Baptist de La Salle provides the most helpful description of the Lasallian vocational journey. He wrote that God \u201cwho guides all things with wisdom and serenity, whose way it is not to force the inclinations of persons, willed to commit me entirely to the development of the schools. He did this in an <a id=\"tag26\"><\/a>imperceptible way and over a long period of time, so that one commitment led to another in a way that I did not foresee in the beginning.\u201d(<a href=\"#nota26\">26<\/a>) It was the daily events, the personal encounters, the deliberate conversations with his Brothers and others that brought Lasallian spirituality to life. And it was the concrete practices in his personal life, in the Brothers communities, and in the schools that gave expression to that spirituality. This also applies to those who wish to pursue this Lasallian vocational journey today \u2013 no forced inclinations, a long period of time, one commitment leading to another, an almost imperceptible advancement, and the pursuit of specific spiritual practices.<\/p>\n<p>\u201cVocation is a life-long process and it is not reduced to the one individual call. Rather, it is seen as a succession of calls and responses, a dialogue in freedom between God and each human being, which is concretized in a mission that must be discovered continuously in the different stages of life and in relation to new <a id=\"tag27\"><\/a>realities. The fundamental call is to be fully human in our love and to contribute with our whole being towards the humanization of our societies.\u201d(<a href=\"#nota27\">27<\/a>)<\/p>\n<\/div><div class=\"fusion-text fusion-text-10\"><h1><span style=\"color: #800000;\"><strong>The Dynamics of Lasallian Spirituality<\/strong><\/span><\/h1>\n<h1><strong><span style=\"color: #3366ff;\">The Holy Presence of God<\/span><\/strong><\/h1>\n<p><strong>28.<\/strong> \u201cLasallian identity and spirituality find their origins in the practice of reflecting on daily experiences to recognize God\u2019s loving presence and action. This dynamic <a id=\"tag28\"><\/a>interaction touches the hearts of Lasallians and moves them to become co-workers with God in the mission.\u201d(<a href=\"#nota28\">28<\/a>) It is a dynamic that comes from the <a id=\"tag29\"><\/a>perspective of faith, which Scripture defines as \u201cthe substance of things hoped for, the assurance of things not seen.\u201d(<a href=\"#nota29\">29<\/a>) Such faith has strong echoes in each authentic educational encounter where the \u201cthings hoped for\u201d are mediated by teachers who are caring, practical, patient, and kind. (1 Cor. 13)<\/p>\n<p><strong>29.<\/strong> We participate in the Lasallian mission when we remember that the \u201cHoly Presence of God\u201d embraces all that we say, do, or are in our ministry of Lasallian education or our Lasallian educational project. \u201cThat which is specifically Lasallian has to do with a style, a methodology and a tradition that is made explicit in a rich, <a id=\"tag30\"><\/a>constructive, and personalized educational relationship. This educational relationship is inspired by a spirituality that is based on faith, fraternity and ardent zeal.\u201d(<a href=\"#nota30\">30<\/a>)<\/p>\n<p><strong><a id=\"tag31\"><\/a>30.<\/strong> The prayer that begins Lasallian activities provides a starting hope and a defining end: \u201cLet us remember that we are in the Holy Presence of\u00a0 God.\u201d(<a href=\"#nota31\">31<\/a>) Some form of this prayer is used each day in Lasallian schools, communities, and ministries throughout the world. From the earliest times, this prayer \u201cwill help the teachers to recollect themselves and recall the presence of God; it will serve to accustom the students to think of God from time to time and to offer God all their <a id=\"tag32\"><\/a>actions, and to draw upon themselves God\u2019s blessing.\u201d(<a href=\"#nota32\">32<\/a>) In very few words, and with habitual frequency, it is a statement that invites intentional reflection, renewed awareness, and a change in perspective. The words are the setting of the jewel of that shared silence. This central Lasallian prayer and invocation encapsulates an essential dimension of our Lasallian identity, mission, community, and charism. It invites us to do what we say and to live what we believe.<\/p>\n<\/div><div class=\"fusion-text fusion-text-11\"><h1><span style=\"color: #3366ff;\"><strong>Trust in God\u2019s Ways<\/strong><\/span><\/h1>\n<p><strong>31.<\/strong> There is a basic level of trust that empowers all educational endeavors. Trust is the precondition for good relationships, for solidarity. Good teachers see beyond the initial character of those they teach. They bring new perspectives to perceived limitations. Where students see little talent, teachers see previously unrecognized possibilities. Where students see educational setbacks, teachers see new opportunities for growth. Where students see personal barriers, teachers see ways to overcome challenges. The best teachers gradually transform student perspectives such that students begin to appreciate their educational capacities and realize their agency in the educational process.<\/p>\n<p><strong>32.<\/strong> In the Lasallian educational context, this transformative dynamic is informed by a transcendent dimension that recognizes the active agency of God in the educational encounter. In his meditations, De La Salle describes how God is present in the teacher, the student, and the educational relationship.<\/p>\n<p><strong><a id=\"tag33\"><\/a>33.<\/strong> Educators are like \u201cgood architects,\u201d \u201cguardian angels,\u201d \u201ccooperators\u201d with Jesus Christ and his \u201cambassadors and ministers.\u201d(<a href=\"#nota33\">33<\/a>) They mediate God\u2019s <a id=\"tag34\"><\/a>presence for students. \u201cHe wants your disciples to see him in you and receive your instructions as if he were giving them to them.\u201d(<a href=\"#nota34\">34<\/a>) The educator is invited to <a id=\"tag35\"><\/a>adopt the example of Jesus the Teacher. \u201cThe nobility of the task to which teachers are called demands that, in imitation of Christ, the only Teacher, they reveal the Christian message not only by word but also by every gesture of their behavior.\u201d(<a href=\"#nota35\">35<\/a>)<\/p>\n<p><strong>34.<\/strong> <a id=\"tag36\"><\/a>Students are endowed with a respect and honor that reaches far beyond the expected limits that society imposes.\u00a0\u201cRegard the children whom God has <a id=\"tag37\"><\/a>entrusted to you as children of God.\u201d(<a href=\"#nota36\">36<\/a>) They are \u201cthe living images of Jesus Christ,\u201d and teachers \u201cshould honor Jesus Christ in their person.\u201d(<a href=\"#nota37\">37<\/a>) It is God who is <a id=\"tag39\"><\/a>brought to bear in the student. \u201cRecognize Jesus beneath the poor rags of the children whom you have to instruct. Adore Him in them.\u201d(<a href=\"#nota38\">38<\/a>) The holy presence <a id=\"tag39\"><\/a>that is invoked in prayer is revealed in each educational encounter. Each student bears unique mysteries of depth and significance. \u201cOne of the essential foundations of Lasallian pedagogy is the knowledge that the teacher must have of each and every one of the students.\u201d(<a href=\"#nota39\">39<\/a>)<\/p>\n<p><strong><a id=\"tag40\"><\/a>35.<\/strong> Lasallian pedagogy places the educational relationship at the center of its activity. The educational relationship carries moral obligations for the holistic welfare of our students, including the spiritual dimension. \u201cIt is God himself who \u2026 gives you responsibility to provide for all their spiritual needs.\u201d(<a href=\"#nota40\">40<\/a>) There is much more <a id=\"tag41\"><\/a>to the Lasallian teaching encounter than the transmission of knowledge. It is a care of souls, which brings with\u00a0it both a deeper responsibility and wider implications. \u201cBy taking upon yourselves the responsibility for their souls, you have, so to speak, offered to him soul for soul.\u201d(<a href=\"#nota41\">41<\/a>) Such relationships have a transformative potential that touches hearts and carries an impact that extends throughout life.<\/p>\n<p><strong>36.<\/strong> The capacity to recognize the transcendent dimension in the educational encounter is something that is neither immediately obvious nor automatically <a id=\"tag42\"><\/a>sustained. De La Salle\u2019s advocacy for prayer and meditation for those in the ministry of teaching was frequent, serious, and comprehensive. \u201cIt is your duty to go up to God every day in prayer to learn from him all that you must teach the children.\u201d(<a href=\"#nota42\">42<\/a>) Habits of prayer and meditation benefit both educators and students, especially when these are informed and guided by De La Salle\u2019s meditations or other more contemporary resources that help us to better understand our vocation and educational ministry.<\/p>\n<p><strong>37.<\/strong> Interiority and an intentional awareness of transcendent dimensions of the educational encounter are accessible to everyone. They are part of our human identity. \u201cLasallians continuously discover that living the educational mission meaningfully opens up ways to spirituality and awareness of the very Presence of God found in different faith traditions. Br. Michel Sauvage called this \u2018endowing our life with mystical realism.\u2019 Belonging to the Lasallian Family means <a id=\"tag43\"><\/a>experiencing the Absolute daily, in meeting others, in our ordinary tasks, especially when we discover the needs and talents of children and young people as well as our own.\u201d(<a href=\"#nota43\">43<\/a>)<\/p>\n<p><strong>38.<\/strong> Scripture provides unique and special ways of learning about or encountering God. Education and Gospel teachings have defined Lasallian identity since the beginning. \u201cFrom the origins of the Institute, this spirit of faith has been united with the spirit of zeal, with commitment and self-giving. \u2026 Pope Francis reminds <a id=\"tag44\"><\/a>the Church: \u2018Spirit-filled evangelizers are evangelizers who pray and work. Mystical notions without a solid social and missionary outreach are of no help to <a id=\"tag45\"><\/a>evangelization, nor are dissertations or social or pastoral practices which lack a spirituality which can change hearts. \u2019(<a href=\"#nota44\">44<\/a>) An incarnated Christian spirituality always leads to commitments on behalf of children and young people most in need.\u201d(<a href=\"#nota45\">45<\/a>) As we live the Gospel, we come to know the Gospel, and the \u201cpoor\u201d become our teachers.<\/p>\n<p><strong>39.<\/strong> The \u201cpoor\u201d have many faces today. Lasallian spirituality calls for the communication of God\u2019s love, the Good News, and advocacy for those in need, especially in the area of\u00a0education. \u201cMany children have poor or no education at all due to poverty, wars, migratory processes, social marginalization, epidemics, <a id=\"tag46\"><\/a>impossibility of access to new technologies, internal conflicts, racial or gender segregation, adolescent pregnancy, child labor and many other forms of exclusion.\u201d(<a href=\"#nota46\">46<\/a>) It is our duty and privilege to educate those who are vulnerable, living in poverty or at the margins, bringing them into our midst and enabling <a id=\"tag47\"><\/a>them to pursue their dignity and full maturity as children of God. The Lasallian mission is an expression of the \u201cpreferential option for the poor\u201d(<a href=\"#nota47\">47<\/a>) in the world of education.<\/p>\n<p><strong>40.<\/strong> A Lasallian education for those on peripheries should equal, if not exceed, the excellence of education for others. \u201cPoor education for the poor deprives them of access to the opportunities that their birth, surname or their social condition have denied them, thus perpetuating their marginalization and the conditions of <a id=\"tag48\"><\/a>misery in which many of them already live. Quality education is an engine of social mobility because it strengthens democracy, significantly reduces poverty and generates inclusion and equality.\u201d(<a href=\"#nota43\">48<\/a>)<\/p>\n<\/div><div class=\"fusion-text fusion-text-12\"><h1><span style=\"color: #3366ff;\"><strong>Passion for the Mission<\/strong><\/span><\/h1>\n<p><strong>41.<\/strong> A Gospel-based passion for education is the experienced manifestation of the life of the Holy Spirit within the Lasallian mission, God\u2019s creative presence in our midst. The \u201ceffects of the spirit of faith \u2013 Christian apostolic vision, action and passion \u2013 can be understood and lived only insofar as one responds to the <a id=\"tag49\"><\/a>illuminating, activating, and fortifying grace of the Spirit \u2026 teaching, counseling, encouraging and inspiring the young in their Christian\u00a0 life, Apostolic prayer, <a id=\"tag50\"><\/a>and catechetical instruction.\u201d(<a href=\"#nota49\">49<\/a>) Pastoral vigilance and good example enable the Christian educator to accomplish this vital mission \u201cwith the pneumatic dynamism given by the Spirit to His ministers of the Word.\u201d(<a href=\"#nota50\">50<\/a>)<\/p>\n<p><strong>42.<\/strong> The teachings of the Master, his life and mission, his option for the poor and excluded, his internalized values and priorities, his life-generating encounters, and his dedication to advancing the cause of God\u2019s reign to its ultimate consequences, are the basis for a spirituality of following Jesus. It is a particular way of relating to God the Father and of allowing oneself to be mobilized by the Holy Spirit. It is this Gospel, this \u201cGood News,\u201d that motivates, energizes, and defines the Christian understanding and expression of De La Salle\u2019s original charism.<\/p>\n<p><strong><a id=\"tag51\"><\/a>43.<\/strong> \u201cJohn Baptist de La Salle was concerned with forming good citizens and good Christians, and so all those who are linked to Lasallian work strive to live the spirit of faith, and they associate with one another and are passionate about education.\u201d(<a href=\"#nota51\">51<\/a>) Lasallian education has traditionally expressed its passion for education as the spirit of zeal, manifested through sustained programs of genuine quality. Administrators and educators demonstrate their character and priorities in <a id=\"tag52\"><\/a>how they serve all students. Likewise, \u201cA competent Lasallian teacher masters his or her area of knowledge and knows how to transmit that knowledge to the students with proper respect and accompaniment, in addition to attending to administrative requirements.\u201d(<a href=\"#nota52\">52<\/a>)<\/p>\n<p><strong><a id=\"tag53\"><\/a>44.<\/strong> The Lasallian charism is expressed through Christian and human education that is \u201cbased on the nature of the human person, and therefore must take into account all of the physical and spiritual powers of each individual, along with the call of each one to be an active and creative agent in service to society.\u201d(<a href=\"#nota53\">53<\/a>) Lasallian education, like other educational charisms in the Church, builds on and engages every deeply human capacity of the person. It lives out an integral humanism from a Christian context.<\/p>\n<p><a id=\"tag54\"><\/a>\u201cAn integral education aims to gradually develop every capability of every student: his or her intellectual, physical, psychological, moral, and religious capacities.\u201d(<a href=\"#nota54\">54<\/a>) The core values of this spiritual tradition come from the Gospel and have a universal dimension that promotes both human and Christian growth, promoting and witnessing everyday dialogue and unity. The Lasallian Family has joined Pope Francis in the <em>Global Compact on Education, <\/em>by which we commit <a id=\"tag55\"><\/a>to creating a global change of mentality through education, teaching students to overcome divisions and conflicts, and to promote hospitality, justice and peace.(<a href=\"#nota55\">55<\/a>)<\/p>\n<p><strong><a id=\"tag56\"><\/a>45.<\/strong> The Christian concept of the person \u201cattributes to the human person the dignity of a child of God. \u2026 It calls for the fullest development of all that is human. \u201d(<a href=\"#nota56\">56<\/a>) While it is Christian in origin, a student-centered, effective, and efficient, Lasallian education accepts religious pluralism with respect and hope, acknowledging the <a id=\"tag57\"><\/a>nature of the human person. Lasallian and Church documents \u201cemphasize the need for an educational philosophy built on a correct understanding of who the human person is.\u201d(<a href=\"#nota57\">57<\/a>)<\/p>\n<p><strong>46.<\/strong> Numerous Lasallian saints, blesseds, and martyrs have given their lives for love of God, love of neighbor, and love of their students, and the same passion and commitment may be found among many living today. They demonstrate a spirituality of witness that puts into practice the values of the Gospel with joy and simplicity and nourish the credibility of a Christian life that may be lived with profound mysticism and prophetic action. They continue to inspire Lasallian <a id=\"tag58\"><\/a>educators today, silent witnesses to hard work, a passion for education, and a consistent personal life of prayer. As Pope Francis affirmed to the Brothers, \u201cthe Christian educator, in the school of Christ, is first of all a witness, and is a teacher to the extent that he\/she is a witness\u201d.(<a href=\"#nota58\">58<\/a>)<\/p>\n<\/div><div class=\"fusion-text fusion-text-13\"><h1><span style=\"color: #3366ff;\"><strong>Together and by Association<\/strong><\/span><\/h1>\n<p><strong>47. <\/strong>Lasallian spirituality, based on the Trinity \u2013 the source of love, the expression of love, and the substance of love \u2013 is a relational, fraternal spirituality that enters into dialogue with God, with people, with oneself, and with creation. It welcomes the other through human encounters and an integral ecological awareness, thereby living a healthy relationship with the world and with\u00a0 one\u2019s neighbor. As Pope Francis has said, we \u201care called to become experts in the art of <a id=\"tag59\"><\/a>encounter (\u2026). True encounter arises only from listening. This happens whenever we listen with the heart: people feel that they are being heard, not judged; they feel free to recount their own experiences and their spiritual journey.\u201d(<a href=\"#nota59\">59<\/a>) Listening to one\u2019s inner dialogue prepares the way for authentic listening to the other. Silence, reflection, and meditation allow true dialogue to occur in community.<\/p>\n<p><strong><a id=\"tag60\"><\/a>48.<\/strong> Lasallian spirituality is oriented towards community.(<a href=\"#nota60\">60<\/a>) It is lived together in the spirit of faith and zeal, together for mission and in \u201cassociation\u201d for the educational service of the poor. The decisive innovation of the Founder was that education is conducted within the context of community. By training and forming educators, De La Salle brought about a new community that was based on a spiritually enriched method of teaching that benefited the young, especially the poor.<\/p>\n<p><strong>49.<\/strong> \u201cFraternity and the sense of community are the greatest and the best contribution of Lasallian pedagogy to educational processes. This fraternity promotes <a id=\"tag61\"><\/a>the harmonious growth of people, helps to find meaning in life, makes it possible to create bonds of affection and solidarity, communicates security and respects differences. In addition, it helps to build common dreams and transformative commitments.\u201d(<a href=\"#nota61\">61<\/a>)<\/p>\n<p><strong><a id=\"tag62\"><\/a>50.<\/strong> \u201cToday, Brothers and other Lasallians discover in Association the deep meaning of Lasallian community. On the one hand, the Brothers have recovered the Vow of Association \u2026 On the other hand, all Lasallians feel called not only to share work, but also spirituality and community relationships.\u201d(<a href=\"#nota62\">62<\/a>) Partners in the Lasallian <a id=\"tag63\"><\/a>mission live out a common ministry and a shared commitment to Lasallian education. Association is \u201cthe basis of our commitment as well as the expression of our sense of belonging.\u201d(<a href=\"#nota63\">63<\/a>) It is not about more work and further responsibilities, but of co-responsibility, sharing spirituality, community, and mission. It is an invitation to grow as a person and to live in fullness by developing one\u2019s own vocation in association with others. Dialogue between personal and communal experiences is the starting point for moving forward together.<\/p>\n<p><strong>51.<\/strong> As brothers and sisters on the journey in our individual spiritual quests, we are also spiritual companions to one another. Our companionship is based on the richness of the fraternity that identifies us as Lasallians. We feel called to \u201cwalk together\u201d in a shared harmony and discern our way communally and spiritually, growing in the Spirit.<\/p>\n<\/div><div class=\"fusion-text fusion-text-14\"><h1><span style=\"color: #800000;\"><strong>Where Is Lasallian Spirituality Found?<\/strong><\/span><\/h1>\n<h1><span style=\"color: #3366ff;\"><strong>In a Distinctive Kind of Education<\/strong><\/span><\/h1>\n<p><strong>52. <\/strong>Lasallian spirituality is a spirituality of educators and their ministry of education. It emerged from the experiences and reflections of generations of Brothers and others who adopted the pedagogical spirituality of John Baptist de La Salle. Through his example and writings, the educational movement that today encompasses many different countries, cultures, personalities, and programs is united around a set of educational principles, priorities, and beliefs that have remained consistent and long- lasting.<\/p>\n<p><strong>53.<\/strong> Lasallian education pays close attention to the reality of the students who are entrusted to our care, their life experiences, their human needs, their dignity as persons who seek lives of depth and meaning. Lasallian spirituality is a spirituality that is lived in daily life, in daily tasks, in the educational mission, in the <a id=\"tag64\"><\/a>Gospel imperatives, and in reading the signs of the times. It is an inclusive spirituality that is faithful and responsive to current realities, participating in the universal movement towards wholeness and wellbeing for all, and faithful and responsive to its rootedness in the Church\u2019s long tradition of educational ministry.(<a href=\"#nota64\">64<\/a>)<\/p>\n<p><strong>54.<\/strong> De La Salle\u2019s teachers called themselves \u201cBrothers.\u201d In defining themselves as brothers to one another and older brothers to the young people confided to them by God, they stated both their identity and their mission. This is extended today to all Lasallian educators, older brothers and sisters to their students, partners together in relationships nourished by mutual esteem, trust, respect and friendliness. It is a declaration of communion and community that animates education <a id=\"tag65\"><\/a>in a Lasallian school. Based on a lived respect for one another and for students, diversity is considered an opportunity and a gift, and therefore is recognized and embraced.(<a href=\"#nota65\">65<\/a>)<\/p>\n<p><strong>55.<\/strong> Lasallian pedagogy places relationships at the center of its activity. Student-teacher relationships are the transformative catalysts for genuine educational success. The concrete reality of students frames the approach and content of educational accompaniment. Wherever true education happens, it is holy ground, sharing the good news of God\u2019s love and living Gospel priorities.<\/p>\n<p><strong><a id=\"tag66\"><\/a>56.<\/strong> Faith is a key element in the educational encounter. \u201cFaith not only refers to a relationship with God who acts as a \u2018teacher,\u2019 but it also generates a characteristic and distinctive educational relationship.\u201d(<a href=\"#nota66\">66<\/a>) It informs personal and community dynamics, because we encounter God\u2019s presence in educational relationships.<\/p>\n<\/div><div class=\"fusion-text fusion-text-15\"><h1><span style=\"color: #3366ff;\"><strong>In a Distinctive Kind of Educator<\/strong><\/span><\/h1>\n<p><strong>57. <\/strong>Inspired Lasallian educators are the indispensable and decisive element for the realization of Lasallian education\u2019s ends. \u201cIf there is anything that distinguishes the Lasallian proposal, since its origin, it is the dignity of the teacher, the importance assigned to their role in the educational process and the recognition of their <a id=\"tag67\"><\/a>ability to impact the character formation of the children and young people assigned to their care. \u2026 The presence of an upright, generous, creative, and respectful teacher continues to be the primary element for the success of the Lasallian educational process.\u201d(<a href=\"#nota67\">67<\/a>) The twelve virtues of a good teacher listed by John Baptist de <a id=\"tag68\"><\/a>La Salle succinctly summarize the qualities needed to be a Lasallian educator: Gravity, Silence, Humility, Prudence, Wisdom, Patience, Reserve, Gentleness, Zeal, Vigilance, Piety, and Generosity.(<a href=\"#nota68\">68<\/a>)<\/p>\n<p><strong>58.<\/strong> Lasallian educators, \u201cdispensers of God\u2019s grace\u201d among their students, are called to cultivate interiority and the spiritual dimension. Teachers educate as much <a id=\"tag69\"><\/a>by who they are as by what they do and say. \u201cExample makes a much greater impression on the mind and the heart than words, especially for children \u2026 They are led more readily to do what they see done for them than what they hear told to them.\u201d(<a href=\"#nota69\">69<\/a>) This makes it all the more important for teachers to cultivate a rich inner <a id=\"tag70\"><\/a>life and care for their personal grounding and growth. \u201cYou carry out a work that requires you to touch hearts, but this you cannot do except by the Spirit of God.\u201d(<a href=\"#nota70\">70<\/a>)<\/p>\n<p><strong>59.<\/strong> Some educators in Lasallian schools are attracted to the richness and relevance of Lasallian spirituality; others to educational service with the poor; and still <a id=\"tag71\"><\/a>others appreciate the joy and disposition of a welcoming learning community. There is no order or hierarchy among these three pillars of Lasallian Identity. Over time, an interest in any of them tends to draw in the other two and provide a sense of unity, belonging, identity and growth.(<a href=\"#nota71\">71<\/a>)<\/p>\n<\/div><div class=\"fusion-text fusion-text-16\"><h1><span style=\"color: #800000;\"><strong>Living Lasallian Spirituality<\/strong><\/span><\/h1>\n<h1><span style=\"color: #3366ff;\"><strong>The Personal<\/strong><\/span><\/h1>\n<p><strong>60. <\/strong>It is God\u2019s work, God\u2019s mission, that we share, and therefore it is accessible to all. It is a ministry that calls us to nourish interiority and approach each person as an expression of God\u2019s love. It is a vocation that integrates what we do and who we are in relationship to God. An active concern about one\u2019s internal growth is an ongoing concern for the inspired\u00a0Lasallian educator. Personal and organized retreats, Lasallian formation programs, spiritual reading, and other intentional practices contribute to a fuller and deeper appreciation of what it means to be an inspired Lasallian educator.<\/p>\n<p><strong>61.<\/strong> The Lasallian heritage draws from a rich tradition of Christian reflection, yet its content and approaches are grounded in a holistic vision of the human person. Daily life is a resource for reflection and prayer, whereby one\u2019s own experiences become the means to establish a personal project. Our experiences are an invitation<a id=\"tag72\"><\/a> to open our lives to God. As we reflect and enter honestly into the day-to-day events of our lives, we become aware of God\u2019s word in them and are invited to offer ourselves to God through them.(<a href=\"#nota72\">72<\/a>)<\/p>\n<p><strong><a id=\"tag73\"><\/a>62.<\/strong> John Baptist de La Salle wrote that \u201cThe more virtue and perfection your state demands of you, the more strength and generosity you will need to achieve this.\u201d(<a href=\"#nota73\">73<\/a>) The ministry of Lasallian education is a calling that benefits from prayer, genuine discernment, and generosity on the part of the educator. Practices for strengthening Lasallian spirituality include personal or interior prayer, personal meditation, spiritual retreats, community celebrations, community prayer, the Eucharist, and contact with the Scriptures and Lasallian writings.<\/p>\n<p><strong><a id=\"tag74\"><\/a>63.<\/strong> Scripture, the Word of God, is a main reference point for the prayer of Lasallians. The Founder tells us \u201cto read and to listen to the reading of Holy Scripture frequently.(<a href=\"#nota74\">74<\/a>) Today, as in the past, Lasallian spiritual life passes through the prayerful reading of the Word of God, quietly engaged at the personal and community level, assumed as a source of community discernment, and appropriated as part of one\u2019s own life and mission. It is necessary to listen to the Word of God and to put it into practice in order to respond to the \u201csigns of the times\u201d and the \u201cmovements of the Spirit.\u201d Word and life are part of the single vitality that runs through Lasallian spirituality.<\/p>\n<\/div><div class=\"fusion-text fusion-text-17\"><h1><span style=\"color: #3366ff;\"><strong>The Relational<\/strong><\/span><\/h1>\n<p><strong>64. <\/strong>Lasallian spirituality is a spirituality of communion and association. It is as a community that we seek, identify, and pursue the Lasallian mission and the common good, <a id=\"tag75\"><\/a>engaging all people of good will and welcoming the diverse religious experiences of those within a community. An educational community is \u201cmolded into <a id=\"tag76\"><\/a>community only through a faculty rich in the diversity and the unity of its members.\u201d(<a href=\"#nota75\">75<\/a>) Similarly, the \u201cgifts brought by so many people, in so many places, have enriched the Lasallian movement through the diversity of identities and vocations.\u201d(<a href=\"#nota76\">76<\/a>) Relationships within a community shape the kinds of relationships that they generate within the school. It is the character of the school\u2019s adult community that models and gradually permeates the character of the larger educational <a id=\"tag77\"><\/a>community of the school. This applies to both professional, interpersonal, and Lasallian identity levels that develop over time. \u201cThe culture of a community is a determining factor in the long-term impact of organized formation experiences.\u201d(<a href=\"#nota77\">77<\/a>)<\/p>\n<p><strong>65.<\/strong> The communal dimension of Lasallian spirituality fosters the sharing of our educational and spiritual experiences. It also supports joint pastoral activities of service. It is a spirituality of communion that generates community, a spirituality of fraternity and co-responsibility that generates commitment. Community experiences have <a id=\"tag78\"><\/a>also emerged where Partners and Brothers deepen their shared spirituality in \u201cintentional communities\u201d that focus on developing a deeper appreciation and understanding of their shared mission and spirituality, so that the \u201ccommunity becomes a visible sign of the presence of God.\u201d(<a href=\"#nota78\">78<\/a>)<\/p>\n<\/div><div class=\"fusion-text fusion-text-18\"><h1><span style=\"color: #3366ff;\"><strong>The Professional<\/strong><\/span><\/h1>\n<p><strong>66. <\/strong>The character, deep values, and core priorities of all those involved in a Lasallian ministry are reflected in how students are served, especially those who have greater difficulties in developing their knowledge, their skills, or themselves. When Lasallian spirituality nourishes a commitment to the poor, it becomes a spirituality of solidarity.<\/p>\n<p><strong><a id=\"tag79\"><\/a>67.<\/strong> Lasallian educators are professional educators who cultivate and have acquired a sense of vocation. They are engaged in the Lasallian ministry of education and advance others when they advance themselves. St. John Baptist de La Salle described how teachers may become unbearable to their students(<a href=\"#nota79\">79<\/a>) and stressed the importance of discernment. \u201cThis ought to be one of the main concerns of those who instruct others: to be able to understand their students and to discern the right way to <a id=\"tag80\"><\/a>guide them. \u2026 This guidance requires understanding and discernment of spirits, qualities you must frequently and earnestly ask of God, because they are most necessary for you in guiding those placed in your care.\u201d(<a href=\"#nota80\">80<\/a>)<\/p>\n<\/div><div class=\"fusion-text fusion-text-19\"><h1><span style=\"color: #3366ff;\"><strong>Conclusion<\/strong><\/span><\/h1>\n<p><strong><a id=\"tag81\"><\/a>68. <\/strong>The Lasallian Family is \u201ca living reminder of God\u2019s presence in the world of\u00a0 education.\u201d(<a href=\"#nota81\">81<\/a>) The rich gift of Lasallian spirituality is a treasure that keeps on giving and an <a id=\"tag82\"><\/a>invitation that keeps on bringing us forward. \u201cBe satisfied with what you can do, since this satisfies God, but do not spare yourself in what you can do with the help of grace. Be convinced that, provided you are willing, you can do more with the help of God\u2019s grace than you imagine.\u201d(<a href=\"#nota82\">82<\/a>)<\/p>\n<p><strong>69.<\/strong> The synodal process of the Church invites us to \u201cwalk together\u201d as Lasallians, members of the People of God, to live Lasallian spirituality in depth, in fraternal encounter, in listening together, in the Word of God, in prayer, in participatory spaces and in community discernment. \u201cTogether and by association\u201d is our way of embracing Lasallian spirituality in a synodal perspective.<\/p>\n<p><strong>70.<\/strong> The Lasallian educational movement has been a river of grace for an untold number of students, educators, families, and others throughout its history, and it continues to be a source of growth and inspiration around the world. Despite different cultures, backgrounds, religious traditions, or personal circumstances and challenges, the Lasallian mission keeps growing and thriving, benefiting lives in ways that remain unknown and largely hidden. It is the whispering spirit behind this core living principle of the Lasallian charism that may be called the spirituality of the Lasallian heritage, and this document is provided towards a better understanding and appreciation of that spirit.<\/p>\n<p><strong>71.<\/strong> Each person in the Lasallian Family determines how best to move forward in deepening their appreciation and understanding of what it means to be part of that Family. Along with the content provided here, we invite you to take on the challenges described in the next section on \u201cHorizons\u201d. These are paths that draw us forward, that call for our best efforts, and that look toward a future aligned with our core Lasallian values.<\/p>\n<\/div><div class=\"fusion-text fusion-text-20\"><h1><span style=\"color: #800000;\"><strong>3. Horizons of Lasallian Spirituality<\/strong><\/span><\/h1>\n<p>From the riches of our Lasallian spirituality, we discern and bend our energies in the coming years to the following 5 horizon commitments for the common good. Lasallian spirituality: Growing deep.<\/p>\n<\/div><div class=\"fusion-text fusion-text-21\"><h1><strong><span style=\"color: #808000;\"><span style=\"font-size: 36pt; color: #3366ff;\"><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-92141\" src=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/01-horizon-150x150.png\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/01-horizon-66x66.png 66w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/01-horizon-150x150.png 150w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/>1 <span style=\"font-size: 24pt;\">|<\/span><\/span> Educators for Wisdom<\/span><\/strong><\/h1>\n<p>We commit to growing hearts that can pursue the way of wisdom, the way to a life of meaning, the way to a shared reality, the way to the heart of God. As seekers after wisdom, all Lasallians point to a way that changes what we see, how we see, and what we seek.<\/p>\n<\/div><div class=\"fusion-text fusion-text-22\"><h1><span style=\"color: #808000;\"><strong><span style=\"color: #3366ff; font-size: 36pt;\"><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-92145\" src=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/02-horizon-150x150.png\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/02-horizon-66x66.png 66w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/02-horizon-150x150.png 150w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/>2 <span style=\"font-size: 24pt;\">|<\/span><\/span> Witnesses to Transcendence<\/strong><\/span><\/h1>\n<p>We commit to growing a deep sense of the Presence of God in our lives and in the world, giving witness that every encounter,<br \/>\nevery moment, is rich with sacred possibility. We do this from the well of our own rich heritage.<\/p>\n<\/div><div class=\"fusion-text fusion-text-23\"><h1><strong><span style=\"color: #3366ff;\"><span style=\"font-size: 36pt;\"><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-92149\" src=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/03-horizon-150x150.png\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/03-horizon-66x66.png 66w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/03-horizon-150x150.png 150w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/>3<\/span> |<\/span> <span style=\"color: #808000;\">Promoters of Dialogue<br \/>\n<\/span><\/strong><\/h1>\n<p>We commit to growing a deep appreciation\u00a0of the gift of difference, to be people with a heart to speak into and draw from multicultural and multi-religious realities and spiritualities,\u00a0bringing an open mind, soul, and spirit.<\/p>\n<\/div><div class=\"fusion-text fusion-text-24\"><h1><strong><span style=\"color: #3366ff;\"><span style=\"font-size: 36pt;\"><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-92153\" src=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/04-horizon-150x150.png\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/04-horizon-66x66.png 66w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/04-horizon-150x150.png 150w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/>4<\/span> |<\/span> <span style=\"color: #808000;\">Models in Accompaniment<br \/>\n<\/span><\/strong><\/h1>\n<p>We commit to growing a deep capacity to be people who walk together in trust and compassion, whatever our individual journey, especially accompanying those most in need in today\u2019s world. This accompaniment can be done through a vibrant Lasallian community.<\/p>\n<\/div><div class=\"fusion-text fusion-text-25\"><h1><strong><span style=\"color: #3366ff;\"><span style=\"font-size: 36pt;\"><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-92157\" src=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/05-horizon-150x150.png\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/05-horizon-66x66.png 66w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/05-horizon-150x150.png 150w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/>5<\/span> |<\/span> <span style=\"color: #808000;\">Agents of Transformation<\/span><\/strong><\/h1>\n<p>We commit to growing towards new paths for individual and social transformation, opening the soul to the reality that we are called to follow Jesus, in whom the fully human and the fully divine are one. Such new paths widen and deepen the potential of our teaching charism to change unjust structures and relationships in the world.<\/p>\n<\/div><div class=\"fusion-text fusion-text-26\"><h1><span style=\"color: #3366ff;\"><strong>Key actions<\/strong><\/span><\/h1>\n<p>Each Horizon Commitment invites key actions to be animated. These are gathered below:<\/p>\n<p><strong><img decoding=\"async\" class=\"alignleft wp-image-92162 size-fusion-200\" src=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/orizonte01-200x158.png\" alt=\"\" width=\"200\" height=\"158\" srcset=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/orizonte01-200x158.png 200w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/orizonte01.png 206w\" sizes=\"(max-width: 200px) 100vw, 200px\" \/>Horizon Commitment 1: <span style=\"color: #3366ff;\">Educators for Wisdom<\/span><\/strong><\/p>\n<ul>\n<li>Foster a variety of ways for young people to explore and discern diverse Lasallian vocations and find their life\u2019s purpose.<\/li>\n<li>Strengthen current programs and options for spiritual formation addressing all agents of the mission.<\/li>\n<li>Support and encourage the further development of service programs, retreats and immersion experiences in educational contexts.<\/li>\n<li>Foster professional dialogue in pedagogy and identity in Catholic education.<\/li>\n<\/ul>\n<\/div><div class=\"fusion-text fusion-text-27\"><p><strong><img decoding=\"async\" class=\"alignleft wp-image-92166 size-fusion-200\" src=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/orizonte02-200x161.png\" alt=\"\" width=\"200\" height=\"161\" srcset=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/orizonte02-177x142.png 177w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/orizonte02-200x161.png 200w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/orizonte02.png 208w\" sizes=\"(max-width: 200px) 100vw, 200px\" \/>Horizon Commitment 2: <span style=\"color: #3366ff;\">Witnesses to Transcendence<\/span><\/strong><\/p>\n<ul>\n<li>Offer a Lasallian means of discernment, based on the contemplation of reality, and reciprocal listening, centered around the Word of God.<\/li>\n<li>Develop a Lasallian perspective of an ecological spirituality for the care of our \u2018common home\u2019.<\/li>\n<li>Develop an international biannual retreat opportunity for young people to deepen their own capacity for interiority and spiritual growth.<\/li>\n<li>Offer opportunities for groups to establish intentional communities where Lasallian spirituality is shared.<\/li>\n<\/ul>\n<\/div><div class=\"fusion-text fusion-text-28\"><p><strong><img decoding=\"async\" class=\"alignright wp-image-92170 size-full\" src=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/orizonte03.png\" alt=\"\" width=\"194\" height=\"174\" \/>Horizon Commitment 3: <span style=\"color: #3366ff;\">Promoters\/Advocates of Dialogue<\/span><\/strong><\/p>\n<ul>\n<li>Pursue and support inter-religious, inter-faith, inter-cultural, inter-generational and other inter-dialogues.<\/li>\n<li>Live our experience of spirituality, walking together and sharing our faith with openness and synodality.<\/li>\n<li>Develop an inter-faith Lasallian spirituality that involves members of the Lasallian Family from all religious backgrounds.<\/li>\n<\/ul>\n<\/div><div class=\"fusion-text fusion-text-29\"><p><strong><img decoding=\"async\" class=\"alignright size-full wp-image-92174\" src=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/orizonte04.png\" alt=\"\" width=\"204\" height=\"170\" srcset=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/orizonte04-200x167.png 200w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/orizonte04.png 204w\" sizes=\"(max-width: 204px) 100vw, 204px\" \/>Horizon Commitment 4: <span style=\"color: #3366ff;\">Models in Accompaniment<\/span><\/strong><\/p>\n<ul>\n<li>Develop different pedagogical approaches to Lasallian spirituality adapted to different audiences and contexts.<\/li>\n<li>Establish a formal ministry and a global network of Brothers and Partners as ministers of individual and community spiritual accompaniment, who provide ways of sharing their experiences to grow deep in Lasallian identity.<\/li>\n<li>Work towards setting up a team of formators in Lasallian spirituality in each District made up of Brothers and Partners.<\/li>\n<\/ul>\n<\/div><div class=\"fusion-text fusion-text-30\"><p><strong><img decoding=\"async\" class=\"alignleft size-full wp-image-92178\" src=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/03\/orizonte05.png\" alt=\"\" width=\"195\" height=\"167\" \/>Horizon Commitment 5: <span style=\"color: #3366ff;\">Agents of Transformation<\/span><\/strong><\/p>\n<ul>\n<li>Develop accessible spiritual practices that are part of a daily commitment to educational ministry, personal growth and religious transformation.<\/li>\n<li>\u00a0Develop, create and provide space, opportunities, activities and specific spiritual formation programs for Lasallian educators and leaders, including emerging women leaders.<\/li>\n<\/ul>\n<\/div><div class=\"fusion-text fusion-text-31\"><p><strong>All of the Horizon Commitments may be supported by the establishment of a Secretariat and an international Institute of Lasallian spirituality<\/strong> (consideration given to the establishment of an institute on spirituality based locally). These Bodies focus on the design, the execution and the accompaniment of the \u2018Horizons of Commitment to Lasallian spirituality\u2019.<\/p>\n<p>These Bodies will ensure:<\/p>\n<ul>\n<li>Intentional formation in Lasallian spirituality<\/li>\n<li>Ongoing research in Lasallian spirituality<\/li>\n<li>An accessible resource or platform that offers relevant information on the way in which the experience of faith is transmitted and lived among Lasallians at world level (e.g. website with material for retreat\/reflection,\u2026 place to access material easily, platform to share material)<\/li>\n<li>An international network of those who study Lasallian spirituality.<\/li>\n<li>The hosting of an International Lasallian inter-faith Symposium<\/li>\n<li>The establishment of communications (and marketing) strategy and resource dissemination:\n<ol>\n<li>A communications strategy that provides (the communication of our document) a platform which places the whole project \u2013 framework graphic, grounding document and horizon commitments \u2013 within the framework of the broader consequences emerging from key Lasallian events and gatherings (46th Chapter; III AIMEL etc.).<\/li>\n<li>The curation of current resources and design and dissemination of new resources and subsidies cultivating the experience of Lasallian spirituality for individuals and communities.<\/li>\n<li>The development and effective use of web-based resources and other digital platforms, including social networks.<\/li>\n<\/ol>\n<\/li>\n<\/ul>\n<h2><span style=\"color: #3366ff;\"><strong>These horizons are paths that draw us forward, that call for our best efforts, and that look toward a future aligned with our core Lasallian values.<br \/>\n<\/strong><\/span><\/h2>\n<\/div><div class=\"fusion-text fusion-text-32\"><p><img decoding=\"async\" class=\"aligncenter size-full wp-image-92215\" src=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/04\/pag63_eng.jpg\" alt=\"\" width=\"636\" height=\"442\" srcset=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/04\/pag63_eng-200x139.jpg 200w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/04\/pag63_eng-300x208.jpg 300w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/04\/pag63_eng-400x278.jpg 400w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/04\/pag63_eng-600x417.jpg 600w, https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/04\/pag63_eng.jpg 636w\" sizes=\"(max-width: 636px) 100vw, 636px\" \/><\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:15px;margin-bottom:15px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-solid\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><nav class=\"fusion-breadcrumbs fusion-breadcrumbs-1\" style=\"--awb-breadcrumb-sep:&#039;\/&#039;;\" aria-label=\"Breadcrumb\"><ol class=\"awb-breadcrumb-list\"><\/ol><\/nav><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_4 1_4 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:25%;--awb-margin-top-large:0px;--awb-spacing-right-large:7.68%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:7.68%;--awb-width-medium:25%;--awb-order-medium:0;--awb-spacing-right-medium:7.68%;--awb-spacing-left-medium:7.68%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-2 sep-underline sep-solid fusion-title-text fusion-title-size-two\" style=\"--awb-text-color:var(--awb-custom17);--awb-sep-color:var(--awb-custom17);--awb-font-size:22px;\"><h2 class=\"fusion-title-heading title-heading-left\" style=\"margin:0;font-size:1em;\">Resources<\/h2><\/div><ul style=\"--awb-line-height:27.2px;--awb-icon-width:27.2px;--awb-icon-height:27.2px;--awb-icon-margin:11.2px;--awb-content-margin:38.4px;--awb-circlecolor:var(--awb-custom17);--awb-circle-yes-font-size:14.08px;\" class=\"fusion-checklist fusion-checklist-1 fusion-checklist-default type-icons\"><li class=\"fusion-li-item\" style=\"\"><span class=\"icon-wrapper circle-yes\"><i class=\"fusion-li-icon fa-file-pdf far\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-li-item-content\">\n<p>Download the full publication here:\u00a0<strong><a href=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2023\/04\/Secreta-ING.pdf\" target=\"_blank\" rel=\"noopener\">Lasallian Spirituality Today<\/a><\/strong>\u00a0(7,22 MB)<\/p>\n<\/div><\/li><\/ul><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:15px;margin-bottom:15px;width:100%;\"><\/div><div class=\"fusion-title title fusion-title-3 sep-underline sep-solid fusion-title-text fusion-title-size-two\" style=\"--awb-text-color:var(--awb-custom17);--awb-sep-color:var(--awb-custom17);--awb-font-size:22px;\"><h2 class=\"fusion-title-heading title-heading-left\" style=\"margin:0;font-size:1em;\"><strong>Authors:<\/strong><\/h2><\/div><div class=\"fusion-text fusion-text-33\"><p>Val\u00e8re Adonsou, FSC (<em>Ivory Coast<\/em>)<br \/>\nAdriana Bola\u00f1os (<em>M\u00e9xico<\/em>)<br \/>\n\u00d3scar Elizalde (<em>Colombia<\/em>)<br \/>\nJill Gowdie (<em>Australia<\/em>)<br \/>\nJulia Mayer (<em>Austria<\/em>)<br \/>\nPrita Nambbiar (<em>Malaysia<\/em>)<br \/>\nLuis Bol\u00edvar, FSC (<em>Secretariat for Formation<\/em>)<br \/>\nGeorge Van Grieken, FSC (<em>Lasallian Research and Resources<\/em>)<br \/>\nHeather Ruple (<em>Secretariat for Association<\/em>)<br \/>\nPaco Chiva, FSC (<em>Secretariat for Association<\/em>)<\/p>\n<\/div><div class=\"fusion-title title fusion-title-4 sep-underline sep-solid fusion-title-text fusion-title-size-two\" style=\"--awb-text-color:var(--awb-custom17);--awb-sep-color:var(--awb-custom17);--awb-font-size:22px;\"><h2 class=\"fusion-title-heading title-heading-left\" style=\"margin:0;font-size:1em;\">Collaborators:<\/h2><\/div><div class=\"fusion-text fusion-text-34\"><p>Ilaria Iadeluca\u00a0<em>(Communications Services \u2013 Generalate)<br \/>\n<\/em>Routhier Gilles\u00a0<em>(Canada)<br \/>\n<\/em>Paulo Dullius, FSC\u00a0<em>(Secretariat for Formation)<\/em><\/p>\n<\/div><div class=\"fusion-title title fusion-title-5 sep-underline sep-solid fusion-title-text fusion-title-size-two\" style=\"--awb-text-color:var(--awb-custom17);--awb-sep-color:var(--awb-custom17);--awb-font-size:22px;\"><h2 class=\"fusion-title-heading title-heading-left\" style=\"margin:0;font-size:1em;\">Cover, back cover and graphic design:<\/h2><\/div><div class=\"fusion-text fusion-text-35\"><p>Jo Millea\u00a0<em>(Great Britain)<\/em><\/p>\n<\/div><div class=\"fusion-text fusion-text-36\"><p>Special thanks to the religious leaders who participated in the panel session \u2013 in Rome \u2013 on spirituality in other religions: Guglielmo Doryu Cappelli (Buddhism-Zen), Mohamed Ben Mohamed (Islam), Jacov Di Segni (Judaism).<\/p>\n<\/div><div class=\"fusion-title title fusion-title-6 sep-underline sep-solid fusion-title-text fusion-title-size-two\" style=\"--awb-text-color:var(--awb-custom17);--awb-sep-color:var(--awb-custom17);--awb-font-size:22px;\"><h2 class=\"fusion-title-heading title-heading-left\" style=\"margin:0;font-size:1em;\">Translators<\/h2><\/div><div class=\"fusion-text fusion-text-37\"><p>Antoine Salinas, FSC<br \/>\nAgust\u00edn Ranchal, FSC<\/p>\n<\/div><div class=\"fusion-title title fusion-title-7 sep-underline sep-solid fusion-title-text fusion-title-size-two\" style=\"--awb-text-color:var(--awb-custom17);--awb-sep-color:var(--awb-custom17);--awb-font-size:22px;\"><h2 class=\"fusion-title-heading title-heading-left\" style=\"margin:0;font-size:1em;\">Editorial Direction and Editorial Coordination<\/h2><\/div><div class=\"fusion-text fusion-text-38\"><p>Paco Chiva, FSC<\/p>\n<\/div><div class=\"fusion-title title fusion-title-8 sep-underline sep-solid fusion-title-text fusion-title-size-two\" style=\"--awb-text-color:var(--awb-custom17);--awb-sep-color:var(--awb-custom17);--awb-font-size:22px;\"><h2 class=\"fusion-title-heading title-heading-left\" style=\"margin:0;font-size:1em;\">Editorial Production<\/h2><\/div><div class=\"fusion-text fusion-text-39\"><p>Tipografia Salesiana, Roma<br \/>\nCommunications and Technology Service, Rome<\/p>\n<\/div><div class=\"fusion-text fusion-text-40\"><p><em>February 2023<\/em><\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:15px;margin-bottom:15px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-solid\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;\"><\/div><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;width:100%;\"><div class=\"fusion-separator-border sep-double sep-solid\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#e0dede;border-top-width:1px;border-bottom-width:1px;\"><\/div><\/div><div class=\"fusion-text fusion-text-41\"><h6>1 <a id=\"nota1\"><\/a>Report of Lasallian Spirituality Survey (2020): <a href=\"https:\/\/drive.google.com\/drive\/folders\/1vdsst-nT7vI4hoCSjIdiT81sem1wPzns\" target=\"_blank\" rel=\"noopener\">https:\/\/drive.google.com\/drive\/folders\/1vdsst-nT7vI4hoCSjIdiT81sem1wPzns?usp=sharing<\/a> <a href=\"#tag1\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n2 <a id=\"nota2\"><\/a>Chapter 2 of \u201cA Conversation for the Lasallian Family: Deepening our Identity\u201d. (Page 12 and the following) Download here. <a href=\"https:\/\/www.lasalle.org\/wp-content\/uploads\/2021\/03\/EN_Lasallian_Family_CIAMEL_web.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/www.lasalle.org\/wp-content\/uploads\/2021\/03\/ EN_Lasallian_Family_CIAMEL_web.pdf<\/a><br \/>\n\u2013 Online program on Lasallian Spirituality in: <a href=\"https:\/\/formation.lasalle.org\/\" target=\"_blank\" rel=\"noopener\">https:\/\/formation.lasalle.org\/<\/a> <a href=\"#tag2\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n3 <a id=\"nota3\"><\/a>Lasallian Formation for Mission: The Pilgrim\u2019s Handbook (Rome: Brothers of the Chri- stian Schools, 2019), 133. A wider definition comes from Maria Harris: \u201cSpirituality is our way of being in the world in the light of the Mystery at the core of the universe\u201d. Maria Harris, Proclaim Jubilee \u2013 A Spirituality for the 21st Century (Louisville, KY: Westminister John Knox Press, 1996), 75. <a href=\"#tag3\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n4 <a id=\"nota4\"><\/a>\u201cLaudato Si\u2019 (24 May 2015): Pope Francis, June 18, 2015, # 91. <a href=\"https:\/\/www.vatican.va\/content\/francesco\/en\/encyclicals\/documents\/papa-francesco_20150524_enciclica-laudato-si.html\" target=\"_blank\" rel=\"noopener\">https:\/\/www.vatican.va\/content\/francesco\/en\/encyclicals\/documents\/papa-francesco_20150524_enciclica-laudato-si.html<\/a> (Accessed September 24, 2022.) <a href=\"#tag4\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n5\u00a0 <a id=\"nota5\"><\/a>From Hope to Commitment: Understanding Lasallian Vocations, Circular 475 (Rome: Brothers of the Chri- stian Schools, 2020), 27. <a href=\"#tag5\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n6 <a id=\"nota6\"><\/a>\u201cFive Essential Marks of Catholic Schools by Archbishop J. Michael Miller, CSB.\u201d Catholic Parents OnLine, November 16, 2020. <a href=\"https:\/\/catholicparents.org\/essential-marks-catholic-schools-archbishop-j-michael-miller-csb\/\" target=\"_blank\" rel=\"noopener\">https:\/\/catholicparents.org\/essential-marks-catholic-schools-archbishop-j-michael-miller-csb\/<\/a> (Consulta el 24 de septiembre de 2022.) <a href=\"#tag6\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n7 <a id=\"nota7\"><\/a>Lasallian Formation for Mission: The Pilgrim\u2019s Handbook (Rome: Brothers of the Christian Schools, 2019), 132 <a href=\"#tag7\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n8 <a id=\"nota8\"><\/a>Lasallian Formation for Mission: The Pilgrim\u2019s Handbook (Rome: Brothers of the Christian Schools, 2019), 132. <a href=\"#tag8\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n9 <a id=\"nota9\"><\/a>Rabbi Jonathan Sacks describes faith as the \u201cbelief in the objective reality of the personal. The God heard by Abraham, Moses and the prophets was not a tribal deity, group self-interest projected onto the sky. Nor was He a member of the pantheon of paganism, a capricious spirit invoked to explain why things are as they are, a pseudo-scientific construct rendered redundant by proper science. The God our ancestors heard was the voice of reality as it responds to and affirms the personal, echoing our consciousness, telling us that we are not alone. It is here, in the mystery and majesty of the personal, that God lives.\u201d Jonathan Sacks, Celebrating Life (London: Bloomsbury Continuum, an imprint of Bloomsbury Publishing Plc, 2019), 69. <a href=\"#tag9\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n10 <a id=\"nota10\"><\/a>\u201cWhat Makes Education Catholic?\u201d Boston College Professor Thomas Groome\u2019s New Book on Catholic Education. <a href=\"https:\/\/www.bc.edu\/content\/bc-web\/bcnews\/faith-religion\/ministry\/groome-book-what-makes-education-catholic\/\" target=\"_blank\" rel=\"noopener\">https:\/\/www.bc.edu\/content\/bc-web\/bcnews\/faith-religion\/ministry\/groome-book-what-makes-education-catholic<\/a>. (Accessed September 24, 2022.) <a href=\"#tag10\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n11 <a id=\"nota11\"><\/a>The Catholic School on the threshold of the Third Millennium, # 9. (Accessed September 24, 2022.), <a href=\"https:\/\/www.vatican.va\/roman_curia\/congregations\/ccatheduc\/documents\/rc_con_ccatheduc_doc_27041998_school2000_en.html\" target=\"_blank\" rel=\"noopener\">https:\/\/www.vatican.va\/roman_curia\/congregations\/ccatheduc\/documents\/rc_con_ccatheduc_doc_27041998_school2000_en.html<\/a> <a href=\"#tag11\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n12 <a id=\"nota12\"><\/a>Buechner, Frederick (2004). Beyond Words: Daily Readings in the ABC\u2019s of Faith, pp. 404-405. New York: HarperCollins. <a href=\"#tag12\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n13 <a id=\"nota13\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 122. <a href=\"#tag13\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n14 <a id=\"nota14\"><\/a>De La Salle, John Baptist. Meditations by John Baptist de La Salle. Ed. Francis Huether and Augustine Loes, trans. Richard Arnandez (Washington, DC: Christian Brothers Conference, 1994), 437 (Med. 195.2). <a href=\"#tag14\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n15 <a id=\"nota15\"><\/a>John Baptist de La Salle, Collection of Various Short Treatises, ed. Daniel Burke, trans. W.J. Battersby (Landover, MD: Christian Brothers Conference, 1993), 78. <a href=\"#tag15\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n16 <a id=\"nota16\"><\/a>De La Salle, John Baptist. Meditations by John Baptist de La Salle. Ed. Francis Huether and Augustine Loes, trans. Richard Arnandez (Washington, DC: Christian Brothers Conference, 1994), 386 (Med. 91.2). <a href=\"#tag16\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n17 <a id=\"nota17\"><\/a>Cf. Mark 9:38-41 <a href=\"#tag17\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n18 <a id=\"nota18\"><\/a>\u00a0These were the last words that he spoke on his deathbed, when the Brother with him asked him if he accepted his sufferings. \u201cOui, j\u2019adore en toutes choses la conduite de Dieu \u00e0 mon \u00e9gard.\u201d <a href=\"#tag18\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n19 <a id=\"nota19\"><\/a>&#8220;The distinction between the sacred and the profane was no longer present, because everything related back to God.\u201d Bernard Hours, Jean-Baptiste De La Salle: A Mystic in Action, ed. George Van Grieken, trans. Anna Fitzgerald (Washington, DC: Christian Brothers Conference, 2022), 626. <a href=\"#tag19\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n20 <a id=\"nota20\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 8. <a href=\"#tag20\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n21 <a id=\"nota21\"><\/a>Identity Criteria for the Vitality of Lasallian Educational Ministries (Rome: Brothers of the Christian Schools, 2020), 15. <a href=\"#tag21\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n22 <a id=\"nota22\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 109 (# 4.8.3). \u201cThe practice of these virtues points out pathways, encourages dreams, shows horizons, accompanies toward the achievement of autonomy, challenges, and generates mediating scenarios. The result of all these actions is the growth and personal development of the student, the empowerment of their personal capacities and solidarity with common projects.\u201d (# 4.8.3) <a href=\"#tag22\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n23 <a id=\"nota23\"><\/a>John Johnston, \u201cRepresenting Jesus Christ Himself: Identity and Hope,\u201d 1990 Pastorale Letter, 13. <a href=\"#tag23\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n24 <a id=\"nota24\"><\/a>\u201cFormation for the Lasallian Mission: A Common Frame of Reference,\u201d MEL Bulletin 51 (April 2014), 7 (# 3.1). <a href=\"#tag24\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n25 <a id=\"nota25\"><\/a>Lasallian Formation for Mission: The Pilgrim\u2019s Handbook (Rome: Brothers of the Christian Schools, 2019), 30 (# 3.2). <a href=\"#tag25\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n26 <a id=\"nota26\"><\/a>Jean-Baptiste Blain, The Life of John Baptist De La Salle, Founder of the Brothers of the Christian Schools, trans. Richard Arnandez (Landover, MD: Christian Brothers Conference, 1983), Vol. 1, Bk. 1: 60-61. <a href=\"#tag26\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n27 <a id=\"nota27\"><\/a>From Hope to Commitment: Understanding Lasallian Vocations, Circular 475 (Rome: Brothers of the Christian Schools, 2020), 27. <a href=\"#tag27\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n28 <a id=\"nota28\"><\/a>Lasallian Formation for Mission: The Pilgrim\u2019s Handbook (Rome: Brothers of the Christian Schools, 2019), 14 (# 1.2). <a href=\"#tag28\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n29 <a id=\"nota29\"><\/a>Hebrews 11:1 <a href=\"#tag29\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n30 <a id=\"nota30\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 66 (# 3.3). <a href=\"#tag30\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n31 <a id=\"nota31\"><\/a>John Baptist de La Salle, Religious Instructions and Exercises of Piety for the Christian Schools, ed. Eugene Lappin, trans. Richard Arandez (Landover, MD: Christian Brothers Conference, 2002), 177.<a href=\"#tag31\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n32 <a id=\"nota32\"><\/a>John Baptist de La Salle, The Conduct of the Christian Schools, ed. William Mann, trans. F. de La Fontainerie and Richard Arandez (Landover, MD: Christian Brothers Conference, 1996), 92 <a href=\"#tag32\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n33 <a id=\"nota33\"><\/a>Cf. Meds. 193.2, 197.1, 196.2, 201.2. <a href=\"#tag33\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n34 <a id=\"nota34\"><\/a>John Baptist de La Salle, Meditations by John Baptist De La Salle, ed. Francis Huether and Augustine Loes, trans. Richard Arnandez (Washington, DC: Christian Brothers Conference, 1994), 437 (Med. 195.2). <a href=\"#tag34\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n35\u00a0 <a id=\"nota35\"><\/a>The Catholic School. The Sacred Congregation for Catholic Education. # 43. <a href=\"https:\/\/www.vatican.va\/roman_curia\/congregations\/ccatheduc\/documents\/rc_con_ccatheduc_doc_19770319_catholic-school_en.html\" target=\"_blank\" rel=\"noopener\">https:\/\/www.vatican.va\/roman_curia\/congregations\/ccatheduc\/documents\/rc_con_ccatheduc_doc_19770319_catholic-school_en.html<\/a> (Accessed September 24, 2022.) <a href=\"#tag35\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n36 <a id=\"nota36\"><\/a>Med. 133.2 <a href=\"#tag36\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n37 <a id=\"nota37\"><\/a>Med. 80.3 <a href=\"#tag37\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n38 <a id=\"nota38\"><\/a>Med. 96.3 <a href=\"#tag38\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n39 <a id=\"nota39\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 78 (# 3.5.2d). <a href=\"#tag39\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n40 <a id=\"nota40\"><\/a>Med. 37.1 <a href=\"#tag40\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n41 <a id=\"nota41\"><\/a>Med. 137.3 <a href=\"#tag41\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n42 <a id=\"nota42\"><\/a>Med. 198.1 <a href=\"#tag42\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n43 <a id=\"nota43\"><\/a>A Conversation for the Lasallian Family: Deepening Our Identity (Rome: Brothers of the Christian Schools, 2020), 13. <a href=\"#tag43\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n44 <a id=\"nota44\"><\/a>\u201cEvangelii Gaudium: Apostolic Exhortation on the Proclamation of the Gospel in To- day\u2019s World\u201d (24 November 2013), # 262. <a href=\"https:\/\/www.vatican.va\/content\/francesco\/en\/apost_exhortations\/documents\/papa-francesco_esortazione-ap_20131124_evangelii-gaudium.html\" target=\"_blank\" rel=\"noopener\">https:\/\/www.vatican.va\/content\/francesco\/en\/apost_exhortations\/documents\/papa-francesco_esortazione-ap_20131124_evangelii-gaudium.html <\/a>(Accessed September 24, 2022.) <a href=\"#tag44\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n45<a id=\"nota45\"><\/a>\u00a0A Conversation for the Lasallian Family: Deepening Our Identity (Rome: Brothers of the Christian Schools, 2020), 14. <a href=\"#tag45\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n46<a id=\"nota46\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 88 (# 4.1). <a href=\"#tag46\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n47<a id=\"nota47\"><\/a>This term is from Catholic social teaching. Its expression originates from Vatican II and the document Gaudium et Spes. <a href=\"#tag47\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n48<a id=\"nota48\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 88-89 (# 4.1). <a href=\"#tag48\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n49<a id=\"nota49\"><\/a>Robert Thomas Laube, Pentecostal Spirituality: The Lasallian Theology of Apostolic Life (New York, NY: Desclee Company, 1970), 224. <a href=\"#tag49\"><span style=\"font-size: 14pt;\">\u2191 <\/span><\/a><br \/>\n50<a id=\"nota50\"><\/a>Robert Thomas Laube, Pentecostal Spirituality: The Lasallian Theology of Apostolic Life (New York, NY: Desclee Company, 1970), 224. <a href=\"#tag50\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n51 <a id=\"nota51\"><\/a>Identity Criteria for the Vitality of Lasallian Educational Ministries (Rome: Brothers of the Christian Schools, 2020), 10. <a href=\"#tag51\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n52 <a id=\"nota52\"><\/a>Identity Criteria for the Vitality of Lasallian Educational Ministries (Rome: Brothers of the Christian Schools, 2020), 17. <a href=\"#tag52\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n53 <a id=\"nota53\"><\/a>The Religious Dimension of Education in a Catholic School: Guidelines for Reflection and Renewal (Congregation for Catholic Education, 1988) # 63. <a href=\"https:\/\/www.vatican.va\/roman_curia\/congregations\/ccatheduc\/documents\/rc_con_ccatheduc_doc_19880407_catholic-school_en.html\" target=\"_blank\" rel=\"noopener\">https:\/\/www.vatican.va\/roman_curia\/congregations\/ccatheduc\/documents\/rc_con_ccatheduc_doc_19880407_catholic-school_en.html<\/a> (Ac- cessed September 24, 2022.) The end of the document states \u201cRome, April 7, 1988, Feast of Saint John Baptist de La Salle, Principal Patron of Teachers.\u201d<a href=\"#tag53\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n54 <a id=\"nota54\"><\/a>\u201cFive Essential Marks of Catholic Schools by Archbishop J. Michael Miller, CSB.\u201d Catholic Parents OnLine, November 16, 2020. <a href=\"https:\/\/catholicparents.org\/essential-marks-catholic-schools-archbishop-j-michael-miller-csb\/\" target=\"_blank\" rel=\"noopener\">https:\/\/catholicparents.org\/essential- marks-catholic-schools-archbishop-j-michael-miller-csb\/<\/a> (Accessed September 24, 2022.) <a href=\"#tag54\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n55 <a id=\"nota55\"><\/a><a href=\"https:\/\/www.educationglobalcompact.org\/resources\/Risorse\/vademecum-english.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/www.educationglobalcompact.org\/resources\/Risorse\/vademecum-english.pdf<\/a><a href=\"https:\/\/www.educationglobalcompact.org\/resources\/Risorse\/vademecum-espanol.pdf\" target=\"_blank\" rel=\"noopener\">\u00a0<\/a> <a href=\"#tag55\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n56 <a id=\"nota56\"><\/a>Lay Catholics in School: Witnesses to Faith (Congregation for Catholic Education, 1982), # 18.\u00a0<a href=\"#tag56\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n57 <a id=\"nota57\"><\/a>Five Essential Marks of Catholic Schools by Archbishop J. Michael Miller, CSB.\u201d Catholic\u00a0Parents OnLine, November 16, 2020. <a href=\"https:\/\/catholicparents.org\/essential-marks-catholic-schools-archbishop-j-michael-miller-csb\/\" target=\"_blank\" rel=\"noopener\">https:\/\/catholicparents.org\/essential-marks-catholic-schools-archbishop-j-michael-miller-csb\/ <\/a>(Accessed September 24, 2022.) <a href=\"#tag57\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n58 <a id=\"nota58\"><\/a>\u201cAddress of His Holiness Pope Francis to Participants in the 46th General Chapter of the Brothers of the Christian Schools\u201d, May 21, 2022 2022. <a href=\"https:\/\/www.vatican.va\/content\/francesco\/en\/speeches\/2022\/may\/documents\/20220521-fratelli-scuole-cristiane.html\" target=\"_blank\" rel=\"noopener\">https:\/\/www.vatican.va\/content\/francesco\/en\/speeches\/2022\/may\/documents\/20220521-fratelli-scuole-cristiane.html<\/a>\u00a0<a href=\"#tag58\">\u2191<\/a><br \/>\n59 <a id=\"nota59\"><\/a>Pope Francis. \u201cHomily &#8211; Opening of the Synodal Path.\u201d Opening Mass, October 10, 2021. <a href=\"https:\/\/www.vatican.va\/content\/francesco\/en\/homilies\/2021\/documents\/20211010-omelia-sinodo-vescovi.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/www.vatican.va\/content\/francesco\/en\/homilies\/2021\/documents\/20211010-omelia-sinodo-vescovi.pdf<\/a> <a href=\"#tag59\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n60 <a id=\"nota60\"><\/a>Michael Green, Now with Enthusiasm: Charism, God\u2019s Mission and Catholic Schools Today (Mulgrave, VIC: Vaughan Publishing, 2018), 171-186 <a href=\"#tag60\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n61\u00a0 <a id=\"nota61\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 118. <a href=\"#tag61\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n62\u00a0 <a id=\"nota62\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 71. <a href=\"#tag62\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n63\u00a0 <a id=\"nota63\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 71. <a href=\"#tag63\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n64 <a id=\"nota64\"><\/a>Education is described by the Church as a process that forms the whole child towards being good citizens of the world, loving God and neighbor, enriching society with the leaven of the gospel, and fulfilling their destiny to become saints. Catholic schools must transmit the full truth about the human person, created in God\u2019s image and called to life in Christ through the Holy Spirit. There is an emphasis on the dignity and the spiritual dimension of the human person. Cf. <a href=\"https:\/\/catholicparents.org\/essential-marks-catholic-schools-archbishop-j-michael-miller-csb\/\" target=\"_blank\" rel=\"noopener\">https:\/\/catholicparents.org\/essential-marks-catholic-schools-archbishop-j-michael-miller-csb\/<\/a> (Accessed September 24, 2022.) <a href=\"#tag64\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n65 <a id=\"nota65\"><\/a>Cf. Educating Today and Tomorrow: A Renewing Passion (Congregation for Catholic Education, 2014). Vatican. (Accessed September 24, 2022.) <a href=\"https:\/\/www.vatican.va\/roman_curia\/congregations\/ccatheduc\/documents\/rc_con_ccatheduc_doc_20140407_educare-oggi-e-domani_en.html\" target=\"_blank\" rel=\"noopener\">https:\/\/ www.vatican.va\/roman_curia\/congregations\/ccatheduc\/documents\/rc_con_ccatheduc_doc_20140407_educare-oggi-e-domani_en.html<\/a> <a href=\"#tag65\"><em><span style=\"font-size: 14pt;\">\u2191<\/span><\/em><\/a><br \/>\n66 <a id=\"nota66\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 67 (# 3.3.1). <a href=\"#tag66\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n67 <a id=\"nota67\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 108 (# 4.8.3). <a href=\"#tag67\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n68 <a id=\"nota68\"><\/a>John Baptist de La Salle, Collection of Various Short Treatises, ed. Daniel Burke, trans. W.J. Battersby (Landover, MD: Christian Brothers Conference, 1993), 5.\u00a0<a href=\"#tag68\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n69 <a id=\"nota69\"><\/a>De La Salle, John Baptist. Meditations by John Baptist de La Salle. Ed. Francis Huether and Augustine Loes, trans. Richard Arnandez (Washington, DC: Christian Brothers Conference, 1994), 456 (Med. 202.3). <a href=\"#tag69\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n70 <a id=\"nota70\"><\/a>De La Salle, John Baptist. Meditations by John Baptist de La Salle. Ed. Francis Huether and Augustine Loes, trans. Richard Arnandez (Washington, DC: Christian Brothers Conference, 1994), 108 (Med. 43.3). <a href=\"#tag70\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n71 <a id=\"nota71\"><\/a>Cf. A Conversation for the Lasallian Family: Deepening Our Identity (Rome: Brothers of the Christian Schools, 2020), 14. <a href=\"#tag71\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n72 <a id=\"nota72\"><\/a>Cf. Schmidt, Joseph F. Praying Our Experiences: An Invitation to Open Our Lives to God. Frederick, MD: Word Among Us Press, 2008. <a href=\"#tag72\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n73 <a id=\"nota73\"><\/a>Juan Bautista de La Salle, Meditaciones para los domingos. (Med 49.1,2) Obras Completas I. Trad. Jos\u00e9 Mar\u00eda Valladolid. (Madrid: Hermanos de las Escuelas Cristianas, 2001), 358. <a href=\"#tag73\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n74 <a id=\"nota74\"><\/a>De La Salle, John Baptist. Meditations by John Baptist de La Salle. Ed. Francis Huether and Augustine Loes, trans. Richard Arnandez (Washington, DC: Christian Brothers Conference, 1994), 185 (Med. 100.1). <a href=\"#tag74\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n75 <a id=\"nota75\"><\/a>The Brother of the Christian Schools in the World Today: A Declaration (Rome: Brothers of the Christian Schools, 1967), # 46.3. Quoted in Declaration on the Lasallian Education- al Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 37 (# 1.7). <a href=\"#tag75\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n76\u00a0 <a id=\"nota76\"><\/a>Declaration on the Lasallian Educational Mission: Challenges, Convictions, and Hopes (Rome: Brothers of the Christian Schools, 2020), 39 (# 1.9). <a href=\"#tag76\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n77 <a id=\"nota77\"><\/a>Lasallian Formation for Mission: The Pilgrim\u2019s Handbook (Rome: Brothers of the Chris- tian Schools, 2019), 54. <a href=\"#tag77\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n78 <a id=\"nota78\"><\/a>Lasallian Formation for Mission: The Pilgrim\u2019s Handbook (Rome: Brothers of the Christian Schools, 2019), 8. <a href=\"#tag79\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n79 <a id=\"nota79\"><\/a>John Baptist de La Salle, The Conduct of the Christian Schools, ed. William Mann, trans. F. de La Fontainerie and Richard Arandez (Landover, MD: Christian Brothers Conference, 1996),136-137. <a href=\"#tag79\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n80 <a id=\"nota80\"><\/a>De La Salle, John Baptist. Meditations by John Baptist de La Salle. Ed. Francis Huether and Augustine Loes, trans. Richard Arnandez (Washington, DC: Christian Brothers Conference, 1994), 91 (Med. 33.1). <a href=\"#tag80\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n81 <a id=\"nota81\"><\/a>The Rule of the Brothers of the Christian Schools (Rome: Brothers of the Christian Schools, 2015), 61 (# 63). <a href=\"#tag81\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><br \/>\n82 <a id=\"nota82\"><\/a>John Baptist de La Salle, Collection of Various Short Treatises, \u201cRegarding the Use of Time,\u201d ed. Daniel Burke, trans. W.J. Battersby (Landover, MD: Christian Brothers Conference, 1993), 80. <a href=\"#tag82\"><span style=\"font-size: 14pt;\">\u2191<\/span><\/a><\/h6>\n<\/div><\/div><\/div><\/div><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":9,"featured_media":92193,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_tec_requires_first_save":true,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","footnotes":""},"class_list":["post-92322","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/www.lasalle.org\/en\/wp-json\/wp\/v2\/pages\/92322","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lasalle.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.lasalle.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.lasalle.org\/en\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lasalle.org\/en\/wp-json\/wp\/v2\/comments?post=92322"}],"version-history":[{"count":5,"href":"https:\/\/www.lasalle.org\/en\/wp-json\/wp\/v2\/pages\/92322\/revisions"}],"predecessor-version":[{"id":112922,"href":"https:\/\/www.lasalle.org\/en\/wp-json\/wp\/v2\/pages\/92322\/revisions\/112922"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lasalle.org\/en\/wp-json\/wp\/v2\/media\/92193"}],"wp:attachment":[{"href":"https:\/\/www.lasalle.org\/en\/wp-json\/wp\/v2\/media?parent=92322"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}